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Strongs Konkor­danz

Hebräisch-Aramäisch
H4124

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Original: מואב
Transliteration: moab (mô'âb)
Phonetisch: mo-awb
BDB Definition: Moab = " seines Vaters"
  1. ein Sohn Lots durch seine älteste Tochter (Substantiv Eigenname Maskulinum)
  2. das Volk, das von dem Sohn Lots abstammt (Substantiv Eigenname Maskulinum)
  3. das Land, das von den Nachkommen des Sohnes Lots bewohnt wird (Substantiv Eigenname Lokativum)
Herkunft: aus einer verlängerten Form des Präpositionalpräfixes m- und H1
TWOT Eintrag: from (her [the mother's]) father
Vorkommen in der (WEBC) World English Bible Catholic:
Alle Vorkommen (216x)
1
And (3x)
2
By (2x)
3
Has (7x)
4
Is (14x)
5
Like (1x)
6
Moab (164x)
7
Moabites (12x)
8
Of (1x)
9
Was (1x)
10
Will (11x)
Vorkommen von "Moab"
1. Mose 19,37
The firstborn bore a son, and named him Moab. He is the father of the Moabites to this day.
1. Mose 36,35
Husham died, and Hadad, the son of Bedad, who struck Midian in the field of Moab, reigned in his place. The name of his city was Avith.
2. Mose 15,15
Then the chiefs of Edom were dismayed. Trembling takes hold of the mighty men of Moab. All the inhabitants of Canaan have melted away.
4. Mose 21,11
They traveled from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrise.
4. Mose 21,13
From there they traveled, and encamped on the other side of the Arnon, which is in the wilderness that comes out of the border of the Amorites; for the Arnon is the border of Moab, between Moab and the Amorites.
4. Mose 21,15
the slope of the valleys that incline toward the dwelling of Ar, leans on the border of Moab.”
4. Mose 21,20
and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah, which looks down on the desert.
4. Mose 21,26
For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even to the Arnon.
4. Mose 21,28
for a fire has gone out of Heshbon, a flame from the city of Sihon. It has devoured Ar of Moab, The lords of the high places of the Arnon.
4. Mose 21,29
Woe to you, Moab! You are undone, people of Chemosh! He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.
4. Mose 22,1
The children of Israel traveled, and encamped in the plains of Moab beyond the Jordan at Jericho.
4. Mose 22,3
Moab was very afraid of the people, because they were many. Moab was distressed because of the children of Israel.
4. Mose 22,4
Moab said to the elders of Midian, “Now this multitude will lick up all that is around us, as the ox licks up the grass of the field.” Balak the son of Zippor was king of Moab at that time.
4. Mose 22,7
The elders of Moab and the elders of Midian departed with the rewards of divination in their hand. They came to Balaam, and spoke to him the words of Balak.
4. Mose 22,8
He said to them, “Lodge here this night, and I will bring you word again, as the LORD shall speak to me.” The princes of Moab stayed with Balaam.
4. Mose 22,10
Balaam said to God, “Balak the son of Zippor, king of Moab, has said to me,
4. Mose 22,14
The princes of Moab rose up, and they went to Balak, and said, “Balaam refuses to come with us.”
4. Mose 22,21
Balaam rose up in the morning, and saddled his donkey, and went with the princes of Moab.
4. Mose 22,36
When Balak heard that Balaam had come, he went out to meet him to the City of Moab, which is on the border of the Arnon, which is in the utmost part of the border.
4. Mose 23,6
He returned to him, and behold, he was standing by his burnt offering, he, and all the princes of Moab.
4. Mose 23,7
He took up his parable, and said, “From Aram has Balak brought me, the king of Moab from the mountains of the East. Come, curse Jacob for me. Come, defy Israel.
4. Mose 23,17
He came to him, and behold, he was standing by his burnt offering, and the princes of Moab with him. Balak said to him, “What has the LORD spoken?”
4. Mose 24,17
I see him, but not now. I see him, but not near. A star will come out of Jacob. A scepter will rise out of Israel, and shall strike through the corners of Moab, and crush all the sons of Sheth.
4. Mose 25,1
Israel stayed in Shittim; and the people began to play the prostitute with the daughters of Moab;
4. Mose 26,3
Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying,
4. Mose 26,63
These are those who were counted by Moses and Eleazar the priest, who counted the children of Israel in the plains of Moab by the Jordan at Jericho.
4. Mose 31,12
They brought the captives with the prey and the plunder, to Moses, and to Eleazar the priest, and to the congregation of the children of Israel, to the camp at the plains of Moab, which are by the Jordan at Jericho.
4. Mose 33,44
They traveled from Oboth, and encamped in Iye Abarim, in the border of Moab.
4. Mose 33,48
They traveled from the mountains of Abarim, and encamped in the plains of Moab by the Jordan at Jericho.
4. Mose 33,49
They encamped by the Jordan, from Beth Jeshimoth even to Abel Shittim in the plains of Moab.
4. Mose 33,50
The LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying,
4. Mose 35,1
The LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying,
4. Mose 36,13
These are the commandments and the ordinances which the LORD commanded by Moses to the children of Israel in the plains of Moab by the Jordan at Jericho.

Brown-Driver-Brigg's Information

Alle hebräischen und aramäischen Originalwörter sind nach dem Nummerierungssystem von Strong's Ausführlicher Konkordanz der Bibel angeordnet. In manchen Fällen werden mehr als eine Form des Wortes aufgeführt, z.B. die männliche und weibliche Form eines Substantivs.

Jeder Eintrag ist ein hebräisches Wort, es sei denn, es ist als aramäisch gekennzeichnet. Unmittelbar nach jedem Wort folgt seine Entsprechung in englischen Buchstaben nach einem System der Transliteration. Dann folgt die Lautschrift. Danach folgen die Brown-Driver-Briggs-Definitionen in deutscher Sprache.

Die Übersetzung wurde maschinell erstellt und könnte fehlerhaft sein.

Danach folgt ein Verweis auf das gleiche Wort im Theological Wordbook of the Old Testament (TWOT) von R. Laird Harris, Gleason L. Archer, Jr. und Bruce K. Waltke. Dieser Abschnitt stellt eine Verbindung zwischen der von TWOT verwendeten eindeutigen Nummer und der Strong's Nummer her.

Thayers Information

Alle griechischen Originalwörter sind nach dem Nummerierungssystem der Strong's Ausführlichen Konkordanz der Bibel angeordnet. Das Strong's Nummerierungssystem ordnet die meisten griechischen Wörter nach ihrer alphabetischen Reihenfolge. Das erleichtert das Nachschlagen, ohne auf die griechischen Buchstaben zurückgreifen zu müssen. In manchen Fällen werden mehr als eine Form des Wortes aufgeführt, z. B. die männliche, weibliche und sächliche Form eines Substantivs.

Nach jedem Wort folgt die genaue Entsprechung in englischen Buchstaben, entsprechend dem Transliterationssystem, das im folgenden Schema festgelegt ist. Dann folgt die phonetische. Danach folgen die Thayer's Definitions in deutscher Sprache.

Die Übersetzung wurde maschinell erstellt und könnte fehlerhaft sein.

Danach folgt ein Verweis auf das gleiche Wort im zehnbändigen Theological Dictionary of the New Testament (TDNT), herausgegeben von Gerhard Kittel. Sowohl der Band als auch die Seitenzahlen geben an, wo das Wort zu finden ist.

Das Vorhandensein eines Sternchens zeigt an, dass der entsprechende Eintrag im Theological Dictionary of the New Testament in einer anderen Form erscheinen kann als in Thayers' Griechischen Definitionen.

Strong's Hebraeische und Griechische Wörterbücher Information

Die Wörterbücher für hebräische und griechische Wörter stammen aus Strong's Ausführlicher Konkordanz von James Strong, S.T.D., LL.D., 1890.

Aufgrund der Verwendung vieler Präfixe und Suffixe in den Wörtern ist eine automatische Verarbeitung sehr schwer bis unmöglich. Aus diesem Grund ist derzeit leider keine deutsche Übersetzung verfügbar.

Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
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