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Strongs Konkor­danz

Hebräisch-Aramäisch
H3129

Original: יונתן
Transliteration: yonathan (yônâthân)
Phonetisch: yo-naw-thawn'
BDB Definition: Jonathan oder Jehonathan = " Jehova hat gegeben"
  1. ein Sohn von König Saul und ein Freund von David
  2. ein Sohn des Hohepriesters Abjatar und der letzte Nachkomme von Eli, von dem wir hören
  3. einer von Davids mächtigen Kriegern
  4. ein Levit und Vater von Zacharias, ein Priester, der die Trompete bei der Einweihung der Mauer blies
  5. ein Sohn von Karea und ein Bruder von Johanan; ein judäischer Hauptmann nach dem Fall Jerusalems
  6. ein weiterer Judäer
  7. Vater von Ebed zur Zeit Esras
  8. Sohn von Asahel zur Zeit Esras
  9. ein Priester aus der Familie von Melicu zur Zeit Nehemias
    1. Sohn von Joiada und sein Nachfolger im Hohepriesteramt zur Zeit Nehemias
Herkunft: eine Form von H3083
Wortart(en): Eigenname Maskulinum
Vorkommen in der (WEBC) World English Bible Catholic:
1
Jonathan (43x)
Vorkommen von "Jonathan"
The children of Dan set up for themselves the engraved image; and Jonathan, the son of Gershom, the son of Moses, and his sons were priests to the tribe of the Danites until the day of the captivity of the land.
Saul chose for himself three thousand men of Israel, of which two thousand were with Saul in Michmash and in the Mount of Bethel, and one thousand were with Jonathan in Gibeah of Benjamin. He sent the rest of the people to their own tents.
Jonathan struck the garrison of the Philistines that was in Geba, and the Philistines heard of it. Saul blew the trumpet throughout all the land, saying, “Let the Hebrews hear!”
Saul, and Jonathan his son, and the people who were present with them, stayed in Geba of Benjamin; but the Philistines encamped in Michmash.
So it came to pass in the day of battle that neither sword nor spear was found in the hand of any of the people who were with Saul and Jonathan; but Saul and Jonathan his son had them.
Now it happened on a day that Jonathan the son of Saul said to the young man who bore his armor, “Come! Let’s go over to the Philistinesgarrison that is on the other side.” But he didn’t tell his father.
including Ahijah the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli the priest of the LORD in Shiloh, wearing an ephod. The people didn’t know that Jonathan was gone.
Between the passes, by which Jonathan sought to go over to the Philistinesgarrison, there was a rocky crag on the one side and a rocky crag on the other side; and the name of the one was Bozez, and the name of the other Seneh.
The men of the garrison answered Jonathan and his armor bearer, and said, “Come up to us, and we will show you something!” Jonathan said to his armor bearer, “Come up after me, for the LORD has delivered them into the hand of Israel.”
Jonathan climbed up on his hands and on his feet, and his armor bearer after him, and they fell before Jonathan; and his armor bearer killed them after him.
That first slaughter, which Jonathan and his armor bearer made, was about twenty men, within as it were half a furrow’s length in an acre of land.
Then Saul said to the people who were with him, “Count now, and see who is missing from us.” When they had counted, behold, Jonathan and his armor bearer were not there.
Now the Hebrews who were with the Philistines before and who went up with them into the camp from all around, even they also turned to be with the Israelites who were with Saul and Jonathan.
But Jonathan didn’t hear when his father commanded the people with the oath. Therefore he put out the end of the rod that was in his hand and dipped it in the honeycomb, and put his hand to his mouth; and his eyes brightened.
Then Jonathan said, “My father has troubled the land. Please look how my eyes have brightened because I tasted a little of this honey.
For as the LORD lives, who saves Israel, though it is in Jonathan my son, he shall surely die.” But there was not a man among all the people who answered him.
Then he said to all Israel, “You be on one side, and I and Jonathan my son will be on the other side.” The people said to Saul, “Do what seems good to you.”
Therefore Saul said to the LORD, the God of Israel, “Show the right.” Jonathan and Saul were chosen, but the people escaped.
Saul said, “Cast lots between me and Jonathan my son.” Jonathan was selected.
Then Saul said to Jonathan, “Tell me what you have done!” Jonathan told him, and said, “I certainly did taste a little honey with the end of the rod that was in my hand; and behold, I must die.”
Saul said, “God do so and more also; for you shall surely die, Jonathan.”
The people said to Saul, “Shall Jonathan die, who has worked this great salvation in Israel? Far from it! As the LORD lives, there shall not one hair of his head fall to the ground, for he has worked with God today!” So the people rescued Jonathan, so he didn’t die.
Now the sons of Saul were Jonathan, Ishvi, and Malchishua; and the names of his two daughters were these: the name of the firstborn Merab, and the name of the younger Michal.
Saul spoke to Jonathan his son and to all his servants, that they should kill David. But Jonathan, Saul’s son, greatly delighted in David.
While he yet spoke, behold, Jonathan the son of Abiathar the priest came; and Adonijah said, “Come in; for you are a worthy man, and bring good news.”
Jonathan answered Adonijah, “Most certainly our lord King David has made Solomon king.
The sons of Jada the brother of Shammai: Jether and Jonathan; and Jether died without children.
The sons of Jonathan: Peleth and Zaza. These were the sons of Jerahmeel.
The Philistines followed hard after Saul and after his sons; and the Philistines killed Jonathan, Abinadab, and Malchishua, the sons of Saul.
the sons of Hashem the Gizonite, Jonathan the son of Shagee the Hararite,
Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this; and Meshullam and Shabbethai the Levite helped them.
and Joiada became the father of Jonathan, and Jonathan became the father of Jaddua.
of Malluchi, Jonathan; of Shebaniah, Joseph;

Brown-Driver-Brigg's Information

Alle hebräischen und aramäischen Originalwörter sind nach dem Nummerierungssystem von Strong's Ausführlicher Konkordanz der Bibel angeordnet. In manchen Fällen werden mehr als eine Form des Wortes aufgeführt, z.B. die männliche und weibliche Form eines Substantivs.

Jeder Eintrag ist ein hebräisches Wort, es sei denn, es ist als aramäisch gekennzeichnet. Unmittelbar nach jedem Wort folgt seine Entsprechung in englischen Buchstaben nach einem System der Transliteration. Dann folgt die Lautschrift. Danach folgen die Brown-Driver-Briggs-Definitionen in deutscher Sprache.

Die Übersetzung wurde maschinell erstellt und könnte fehlerhaft sein.

Danach folgt ein Verweis auf das gleiche Wort im Theological Wordbook of the Old Testament (TWOT) von R. Laird Harris, Gleason L. Archer, Jr. und Bruce K. Waltke. Dieser Abschnitt stellt eine Verbindung zwischen der von TWOT verwendeten eindeutigen Nummer und der Strong's Nummer her.

Thayers Information

Alle griechischen Originalwörter sind nach dem Nummerierungssystem der Strong's Ausführlichen Konkordanz der Bibel angeordnet. Das Strong's Nummerierungssystem ordnet die meisten griechischen Wörter nach ihrer alphabetischen Reihenfolge. Das erleichtert das Nachschlagen, ohne auf die griechischen Buchstaben zurückgreifen zu müssen. In manchen Fällen werden mehr als eine Form des Wortes aufgeführt, z. B. die männliche, weibliche und sächliche Form eines Substantivs.

Nach jedem Wort folgt die genaue Entsprechung in englischen Buchstaben, entsprechend dem Transliterationssystem, das im folgenden Schema festgelegt ist. Dann folgt die phonetische. Danach folgen die Thayer's Definitions in deutscher Sprache.

Die Übersetzung wurde maschinell erstellt und könnte fehlerhaft sein.

Danach folgt ein Verweis auf das gleiche Wort im zehnbändigen Theological Dictionary of the New Testament (TDNT), herausgegeben von Gerhard Kittel. Sowohl der Band als auch die Seitenzahlen geben an, wo das Wort zu finden ist.

Das Vorhandensein eines Sternchens zeigt an, dass der entsprechende Eintrag im Theological Dictionary of the New Testament in einer anderen Form erscheinen kann als in Thayers' Griechischen Definitionen.

Strong's Hebraeische und Griechische Wörterbücher Information

Die Wörterbücher für hebräische und griechische Wörter stammen aus Strong's Ausführlicher Konkordanz von James Strong, S.T.D., LL.D., 1890.

Aufgrund der Verwendung vieler Präfixe und Suffixe in den Wörtern ist eine automatische Verarbeitung sehr schwer bis unmöglich. Aus diesem Grund ist derzeit leider keine deutsche Übersetzung verfügbar.


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