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Strong's Concor­dance

Greek
G4459

Original: πῶς
Transliteration: pos (pōs)
Phonetic: poce
Thayer Definition:
  1. how, in what way
Origin: adverb from the base of G4226, an interrogative particle of manner
Strong's Definition: Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!: - how, after (by) what manner (means), that. [Occasionally unexpressed in English .]
Occurrences in the (WEBC) World English Bible Catholic:
1
Carefully (1x)
2
How (62x)
3
Opened (2x)
4
Why (2x)
5
Will (1x)
6
You (1x)
Occurrences of "How"
When the disciples saw it, they marveled, saying, “How did the fig tree immediately wither away?”
The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching.
Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes sought how they might seize him by deception and kill him.
They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him.
Mary said to the angel, “How can this be, seeing I am a virgin?”
Those who saw it told them how he who had been possessed by demons was healed.
He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,
The chief priests and the scribes sought how they might put him to death, for they feared the people.
He went away and talked with the chief priests and captains about how he might deliver him to them.
Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”
Nicodemus answered him, “How can these things be?”
The Samaritan woman therefore said to him, “How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.)
They said, “Isn’t this Jesus, the son of Joseph, whose father and mother we know? How then does he say, ‘I have come down out of heaven’?”
The Jews therefore contended with one another, saying, “How can this man give us his flesh to eat?”
The Jews therefore marveled, saying, “How does this man know letters, having never been educated?”
They answered him, “We are Abraham’s offspring, and have never been in bondage to anyone. How do you say, ‘You will be made free’?”
They therefore were asking him, “How were your eyes opened?”
Again therefore the Pharisees also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.”
Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” So there was division among them.
and asked them, “Is this your son, whom you say was born blind? How then does he now see?”
but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”
They said to him again, “What did he do to you? How did he open your eyes?”
The Jews therefore said, “See how much affection he had for him!”
The multitude answered him, “We have heard out of the law that the Christ remains forever.(f) How do you say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”
Thomas said to him, “Lord, we don’t know where you are going. How can we know the way?”
How do we hear, everyone in our own native language?
He said, “How can I, unless someone explains it to me?” He begged Philip to come up and sit with him.
But Barnabas took him and brought him to the apostles, and declared to them how he had seen the Lord on the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.
He told us how he had seen the angel standing in his house and saying to him, ‘Send to Joppa and get Simon, who is called Peter,
But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, “Tell these things to James and to the brothers.” Then he departed and went to another place.
After some days Paul said to Barnabas, “Lets return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.”
When they had come to him, he said to them, “You yourselves know, from the first day that I set foot in Asia, how I was with you all the time,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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