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Strong's Concor­dance

Greek
G4100

Original: πιστεύω
Transliteration: pisteuo (pisteuō)
Phonetic: pist-yoo'-o
Thayer Definition:
  1. to think to be true, to be persuaded of, to credit, place confidence in
    1. of the thing believed
      1. to credit, have confidence
    2. in a moral or religious reference
      1. used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
      2. to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith
  2. to entrust a thing to one, i.e. his fidelity
    1. to be intrusted with a thing
Origin: from G4102
TDNT entry: 08:54,8
Part(s) of speech: Verb
Strong's Definition: From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit ; by implication to entrust (especially one's spiritual well being to Christ): - believe (-r), commit (to trust), put in trust with.
Occurrences in the (WEBC) World English Bible Catholic:
1
Abraham (4x)
2
Believe (67x)
3
Believed (63x)
4
Believers (1x)
5
Believes (14x)
6
Believing (6x)
7
Committed (2x)
8
Entrust (1x)
9
Entrusted (5x)
10
Faith (1x)
11
Greatly (1x)
12
Have (2x)
13
My (2x)
14
Them (1x)
15
Trust (1x)
All Occurrences
The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
He saved others, but he cant save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.
Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”
They reasoned with themselves, saying, “If we should say, ‘From heaven;’ he will say, ‘Why then did you not believe him?’
Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.”(c) Those who were crucified with him also insulted him.
They went away and told it to the rest. They didn’t believe them, either.
Afterward he was revealed to the eleven themselves as they sat at the table; and he rebuked them for their unbelief and hardness of heart, because they didn’t believe those who had seen him after he had risen.
Behold,(b) you will be silent and not able to speak until the day that these things will happen, because you didn’t believe my words, which will be fulfilled in their proper time.”
Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!”
They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
The same came as a witness, that he might testify about the light, that all might believe through him.
But as many as received him, to them he gave the right to become God’s children, to those who believe in his name:
This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.
When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture and the word which Jesus had said.
Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did.
But Jesus didn’t entrust himself to them, because he knew everyone,
One who believes in the Son has eternal life, but one who disobeys(d) the Son won’t see life, but the wrath of God remains on him.”
From that city many of the Samaritans believed in him because of the word of the woman, who testified, “He told me everything that I have done.”
Many more believed because of his word.
They said to the woman, “Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world.”
Jesus said to him, “Go your way. Your son lives.” The man believed the word that Jesus spoke to him, and he went his way.
So the father knew that it was at that hour in which Jesus said to him, “Your son lives.” He believed, as did his whole house.
They said therefore to him, “What then do you do for a sign, that we may see and believe you? What work do you do?
But there are some of you who don’t believe.” For Jesus knew from the beginning who they were who didn’t believe, and who it was who would betray him.
We have come to believe and know that you are the Christ, the Son of the living God.”
For even his brothers didn’t believe in him.
But of the multitude, many believed in him. They said, “When the Christ comes, he won’t do more signs than those which this man has done, will he?”
But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn’t yet glorified.
Have any of the rulers or any of the Pharisees believed in him?
As he spoke these things, many believed in him.
Jesus therefore said to those Jews who had believed him, “If you remain in my word, then you are truly my disciples.
The Jews therefore didn’t believe concerning him, that he had been blind and had received his sight, until they called the parents of him who had received his sight,
He answered, “Who is he, Lord, that I may believe in him?”

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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