God's New Bible

Strong's Concor­dance

Greek
G1909

Original: ἐπί
Transliteration: epi
Phonetic: ep-ee'
Thayer Definition:
  1. upon, on, at, by, before
  2. of position, on, at, by, over, against
  3. to, over, on, at, across, against
Origin: a root
Part(s) of speech: Preposition
Strong's Definition: A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: - about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-]) fore, in (a place, as much as, the time of, -to), (because) of, (up-) on (behalf of) over, (by, for) the space of, through (-out), (un-) to (-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Occurrences in the (WEBC) World English Bible Catholic:
1
A (13x)
2
About (9x)
3
Above (4x)
4
After (4x)
5
Against (19x)
6
Among (2x)
7
Another (7x)
8
Around (7x)
9
At (67x)
10
Because (1x)
11
Before (27x)
12
Began (6x)
13
Being (1x)
14
By (23x)
15
Concerning (3x)
16
Dwell (1x)
17
For (30x)
18
Further (1x)
19
His (100x)
20
In (84x)
21
Into (5x)
22
Of (19x)
23
On (335x)
24
Over (52x)
25
Place (1x)
26
Point (1x)
27
The (56x)
28
Time (2x)
29
To (47x)
30
Together (8x)
31
Toward (8x)
32
Truly (6x)
33
Under (3x)
34
Up (12x)
35
Upon (3x)
36
With (11x)
37
You (2x)
38
Your (4x)
Occurrences of "On"
Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him.
Then the devil took him into the holy city. He set him on the pinnacle of the temple,
and said to him, “If you are the Son of God, throw yourself down, for it is written,He will command his angels concerning you,’ and,On their hands they will bear you up, so that you don’t dash your foot against a stone.’”(b)
Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, “Son, cheer up! Your sins are forgiven you.”
While he told these things to them, behold, a ruler came and worshiped him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.”
Behold, my servant whom I have chosen, my beloved in whom my soul is well pleased. I will put my Spirit on him. He will proclaim justice to the nations.
Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
She, being prompted by her mother, said, “Give me here on a platter the head of John the Baptizer.”
His head was brought on a platter and given to the young lady; and she brought it to her mother.
Jesus went out, and he saw a great multitude. He had compassion on them and healed their sick.
He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples; and the disciples gave to the multitudes.
In the fourth watch of the night,(a) Jesus came to them, walking on the sea.(b)
When the disciples saw him walking on the sea, they were troubled, saying, “It’s a ghost!” and they cried out for fear.
Peter answered him and said, “Lord, if it is you, command me to come to you on the waters.”
He said, “Come!” Peter stepped down from the boat and walked on the waters to come to Jesus.
He commanded the multitude to sit down on the ground;
When the disciples heard it, they fell on their faces, and were very afraid.
Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey.”(b)
and brought the donkey and the colt and laid their clothes on them; and he sat on them.
Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away.
As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?”
a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table.
He went forward a little, fell on his face, and prayed, saying, “My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire.”
Jesus said to him, “Friend, why are you here?” Then they came and laid hands on Jesus, and took him.
While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him.”
All the people answered, “May his blood be on us and on our children!”
They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him and mocked him, saying, “Hail, King of the Jews!”
Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea and sat down. All the multitude were on the land by the sea.
He himself was in the stern, asleep on the cushion; and they woke him up and asked him, “Teacher, don’t you care that we are dying?”
She came in immediately with haste to the king and requested, “I want you to give me right now the head of John the Baptizer on a platter.”
and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother.
Jesus came out, saw a great multitude, and he had compassion on them because they were like sheep without a shepherd; and he began to teach them many things.
He commanded them that everyone should sit down in groups on the green grass.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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