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Strong's Concor­dance

Hebrew-Aramaic
H6662

Original: צדּיק
Transliteration: tsaddiyq (tsaddı̂yq)
Phonetic: tsad-deek'
BDB Definition:
  1. just, lawful, righteous
    1. just, righteous (in government)
    2. just, right (in one's cause)
    3. just, righteous (in conduct and character)
    4. righteous (as justified and vindicated by God)
    5. right, correct, lawful
Origin: from H6663
TWOT entry: 1879c
Part(s) of speech: Adjective
Strong's Definition: From H6663; just: - just, lawful, righteous (man).
Occurrences in the (WEBC) World English Bible Catholic:
1
And (4x)
2
Are (5x)
3
Be (8x)
4
But (13x)
5
By (1x)
6
For (2x)
7
In (6x)
8
Innocent (3x)
9
Is (15x)
10
Just (13x)
11
Lawful (1x)
12
Lord (6x)
13
Man (15x)
14
Men (6x)
15
One (13x)
16
Right (2x)
17
Righteous (168x)
18
19
Seems (1x)
20
Shall (8x)
21
To (2x)
22
Who (30x)
23
Will (42x)
24
With (3x)
Occurrences of "Righteous"
This is the history of the generations of Noah: Noah was a righteous man, blameless among the people of his time. Noah walked with God.
Abraham came near, and said, “Will you consume the righteous with the wicked?
What if there are fifty righteous within the city? Will you consume and not spare the place for the fifty righteous who are in it?
May it be far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn’t the Judge of all the earth do right?”
The LORD said, “If I find in Sodom fifty righteous within the city, then I will spare the whole place for their sake.”
What if there will lack five of the fifty righteous? Will you destroy all the city for lack of five?” He said, “I will not destroy it if I find forty-five there.”
Now Abimelech had not come near her. He said, “Lord, will you kill even a righteous nation?
Pharaoh sent and called for Moses and Aaron, and said to them, “I have sinned this time. The LORD is righteous, and I and my people are wicked.
Keep far from a false charge, and don’t kill the innocent and righteous; for I will not justify the wicked.
You shall take no bribe, for a bribe blinds those who have sight and perverts the words of the righteous.
What great nation is there that has statutes and ordinances so righteous as all this law which I set before you today?
You shall not pervert justice. You shall not show partiality. You shall not take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous.
If there is a controversy between men, and they come to judgment and the judges judge them, then they shall justify the righteous and condemn the wicked.
How much more, when wicked men have slain a righteous person in his own house on his bed, should I not now require his blood from your hand, and rid the earth of you?”
The LORD will return his blood on his own head, because he fell on two men more righteous and better than he, and killed them with the sword, and my father David didn’t know it: Abner the son of Ner, captain of the army of Israel, and Amasa the son of Jether, captain of the army of Judah.
then hear in heaven, and act, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.
In the morning, he went out and stood, and said to all the people, “You are righteous. Behold, I conspired against my master and killed him, but who killed all these?
then hear from heaven, act, and judge your servants, bringing retribution to the wicked, to bring his way on his own head; and justifying the righteous, to give him according to his righteousness.
Then the princes of Israel and the king humbled themselves; and they said, “The LORD is righteous.”
LORD, the God of Israel, you are righteous; for we are left a remnant that has escaped, as it is today. Behold,(a) we are before you in our guiltiness; for no one can stand before you because of this.”
found his heart faithful before you, and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite, to give it to his offspring, and have performed your words, for you are righteous.
Yet the righteous will hold to his way. He who has clean hands will grow stronger and stronger.
The righteous see it, and are glad. The innocent ridicule them,
So these three men ceased to answer Job, because he was righteous in his own eyes.
Should even one who hates justice govern? Will you condemn him who is righteous and mighty,
He doesn’t withdraw his eyes from the righteous, but with kings on the throne, he sets them forever, and they are exalted.
Therefore the wicked shall not stand in the judgment, nor sinners in the congregation of the righteous.
For the LORD knows the way of the righteous, but the way of the wicked shall perish.
If the foundations are destroyed, what can the righteous do?
The LORD examines the righteous, but his soul hates the wicked and him who loves violence.
For the LORD is righteous. He loves righteousness. The upright shall see his face.
There they were in great fear, for God is in the generation of the righteous.
Be glad in the LORD, and rejoice, you righteous! Shout for joy, all you who are upright in heart!

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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