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Strongs Konkor­danz

Hebräisch-Aramäisch
H589

Original: אני
Transliteration: aniy ('ănı̂y)
Phonetisch: an-ee'
BDB Definition:
  1. I (erste Person Singular - gewöhnlich zur Betonung verwendet)
Herkunft: kontrahiert von H595
TWOT Eintrag: 129
Vorkommen in der (DRA) Douay-Rheims:
Alle Vorkommen (1765x)
1
Am (281x)
2
As (8x)
3
But (4x)
4
Do (16x)
5
Have (64x)
6
Himself (1x)
7
I (1157x)
8
Me (48x)
9
My (2x)
10
Myself (22x)
11
Now (1x)
12
O (6x)
13
Shall (11x)
14
So (1x)
15
The (96x)
16
Up (3x)
17
We (2x)
18
Will (42x)
Vorkommen von "I"
Behold I will bring the waters of a great flood upon the earth, to destroy all flesh, wherein is the breath of life, under heaven. All things that are in the earth shall be consumed.
Behold I will establish my covenant with you, and with your seed after you:
And God said: This is the sign of the covenant which I give between me and you, and to every living soul that is with you, for perpetual generations.
That from the very woof thread unto the shoe latchet, I will not take of any things that are thine, lest thou say I have enriched Abram:
And he said to him: I am the Lord who brought thee out from Ur of the Chaldees, to give thee this land, and that thou mightest possess it.
And after he began to be ninety and nine years old, the Lord appeared to him: and said unto him: I am the Almighty God: walk before me, and be perfect.
And God said to him: I AM, and my covenant is with thee, and thou shalt be a father of many nations.
And the Lord said to Abraham: Why did Sara laugh, saying: Shall I who am an old woman bear a child indeed?
And the Lord said: Can I hide from Abraham what I am about to do:
And he said to his young men: Stay you here with the ass: I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you.
And whilst I pondered these things secretly with myself, Rebecca appeared coming with a pitcher, which she carried on her shoulder: and she went down to the well and drew water. And I said to her: Give me a little to drink.
He said: Art thou my son Esau? He answered: I am.
And Isaac said to him: Why! who art thou? He answered: I am thy firstborn son Esau.
And Esau said to him: Hast thou only one blessing, father? I beseech thee bless me also. And when he wept with a loud cry,
And the Lord leaning upon the ladder, saying to him: I am the Lord God of Abraham thy father, and the God of Isaac; the land, wherein thou sleepest, I will give to thee and to thy seed.
Shall be a witness: this heap, I say, and the stone, be they for a testimony, if either I shall pass beyond it going towards thee, or thou shalt pass beyond it, thinking harm to me.
May it please my lord to go before his servant: and I will follow softly after him, as I shall see my children to be able, until I come to my lord in Seir.
And when they had boldly perpetrated these things, Jacob said to Simeon and Levi: You have troubled me, and made me hateful to the Chanaanites and Pherezites, the inhabitants of this land: we are few: they will gather themselves together and kill me; and both I, and my house, shall be destroyed.
And said to him: I am God Almighty, increase thou and be multiplied. Nations and peoples of nations shall be from thee, and kings shall come out of thy loins.
And when he had told this to his father and brethren, his father rebuked him, and said: What meaneth this dream that thou hast dreamed? shall I and thy mother, and thy brethren worship thee upon the earth?
And rending his garments he went to his brethren, and said: The boy doth not appear and whither shall I go?
The chief baker seeing that he had wisely interpreted the dream, said: I also dreamed a dream, That I had three baskets of meal upon my head:
Then at length the chief butler remembering, said: I confess my sin:
And he said to him: I have dreamed dreams, and there is no one that can expound them: Now I have heard that thou art very wise at interpreting them.
And the king said to Joseph: I am Pharao; without thy commandment no man shall move hand or foot in all the land of Egypt.
And the third day he brought them out of prison, and said: Do as I have said, and you shall live: for I fear God.
And Ruben answered him: Kill my two sons if I bring him not again to thee: deliver him into my hand, and I will restore him to thee.
And may my almighty God make him favourable to you; and send back with you your brother, whom he keepeth, and this Benjamin: and as for me I shall be desolate without children.
And he said to his brethren: I am Joseph: is my father yet living? His brethren could not answer him, being struck with exceeding great fear.
And he said mildly to them: Come nearer to me. And when they were come near him, he said: I am Joseph, your brother, whom you sold into Egypt.
For, when I came out of Mesopotamia, Rachel died from me in the land of Chanaan in the very journey, and it was springtime: and I was going to Ephrata, and I buried her near the way of Ephrata, which by another name is called Bethlehem.
I give thee a portion above thy brethren, which I took out of the hand of the Amorrhite with my sword and bow.
And he charged them, saying: I am now going to be gathered to my people: bury me with my fathers in the double cave, which is in the field of Ephron the Hethite,

Brown-Driver-Brigg's Information

Alle hebräischen und aramäischen Originalwörter sind nach dem Nummerierungssystem von Strong's Ausführlicher Konkordanz der Bibel angeordnet. In manchen Fällen werden mehr als eine Form des Wortes aufgeführt, z.B. die männliche und weibliche Form eines Substantivs.

Jeder Eintrag ist ein hebräisches Wort, es sei denn, es ist als aramäisch gekennzeichnet. Unmittelbar nach jedem Wort folgt seine Entsprechung in englischen Buchstaben nach einem System der Transliteration. Dann folgt die Lautschrift. Danach folgen die Brown-Driver-Briggs-Definitionen in deutscher Sprache.

Die Übersetzung wurde maschinell erstellt und könnte fehlerhaft sein.

Danach folgt ein Verweis auf das gleiche Wort im Theological Wordbook of the Old Testament (TWOT) von R. Laird Harris, Gleason L. Archer, Jr. und Bruce K. Waltke. Dieser Abschnitt stellt eine Verbindung zwischen der von TWOT verwendeten eindeutigen Nummer und der Strong's Nummer her.

Thayers Information

Alle griechischen Originalwörter sind nach dem Nummerierungssystem der Strong's Ausführlichen Konkordanz der Bibel angeordnet. Das Strong's Nummerierungssystem ordnet die meisten griechischen Wörter nach ihrer alphabetischen Reihenfolge. Das erleichtert das Nachschlagen, ohne auf die griechischen Buchstaben zurückgreifen zu müssen. In manchen Fällen werden mehr als eine Form des Wortes aufgeführt, z. B. die männliche, weibliche und sächliche Form eines Substantivs.

Nach jedem Wort folgt die genaue Entsprechung in englischen Buchstaben, entsprechend dem Transliterationssystem, das im folgenden Schema festgelegt ist. Dann folgt die phonetische. Danach folgen die Thayer's Definitions in deutscher Sprache.

Die Übersetzung wurde maschinell erstellt und könnte fehlerhaft sein.

Danach folgt ein Verweis auf das gleiche Wort im zehnbändigen Theological Dictionary of the New Testament (TDNT), herausgegeben von Gerhard Kittel. Sowohl der Band als auch die Seitenzahlen geben an, wo das Wort zu finden ist.

Das Vorhandensein eines Sternchens zeigt an, dass der entsprechende Eintrag im Theological Dictionary of the New Testament in einer anderen Form erscheinen kann als in Thayers' Griechischen Definitionen.

Strong's Hebraeische und Griechische Wörterbücher Information

Die Wörterbücher für hebräische und griechische Wörter stammen aus Strong's Ausführlicher Konkordanz von James Strong, S.T.D., LL.D., 1890.

Aufgrund der Verwendung vieler Präfixe und Suffixe in den Wörtern ist eine automatische Verarbeitung sehr schwer bis unmöglich. Aus diesem Grund ist derzeit leider keine deutsche Übersetzung verfügbar.


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