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Strongs Konkor­danz

Hebräisch-Aramäisch
H559

Original: אמר
Transliteration: amar ('âmar)
Phonetisch: aw-mar'
BDB Definition:
  1. sagen, sprechen, äußern
    1. (Qal) sagen, antworten, in seinem Herzen sagen, denken, befehlen, versprechen, beabsichtigen
    2. (Niphal) gesagt werden, gesagt werden, genannt werden
    3. (Hithpael) sich rühmen, stolz handeln
    4. (Hiphil) bekennen, bekennen
Herkunft: eine primitive Wurzel
TWOT Eintrag: 118
Wortart(en): Verb
Vorkommen in der (DRA) Douay-Rheims:
Alle Vorkommen (12206x)
1
A (8x)
2
Abraham (2x)
3
Added (4x)
4
Although (2x)
5
Amos (5x)
6
An (19x)
7
And (33x)
8
Answer (24x)
9
Answered (378x)
10
Ask (12x)
11
Asked (13x)
12
Asking (1x)
13
Because (1x)
14
But (18x)
15
By (1x)
16
Call (6x)
17
Called (23x)
18
Came (7x)
19
Command (11x)
20
Commanded (65x)
21
Commands (2x)
22
Continued (2x)
23
Declared (2x)
24
Desired (5x)
25
Esau (5x)
26
Gave (13x)
27
God (35x)
28
He (98x)
29
Her (43x)
30
Him (39x)
31
His (2x)
32
I (178x)
33
In (13x)
34
Indeed (3x)
35
Instructed (1x)
36
Intend (1x)
37
Is (4x)
38
Isaac (1x)
39
Jacob (9x)
40
Jehu (3x)
41
Joab (2x)
42
Jonathan (2x)
43
Master (3x)
44
Men (15x)
45
Moses (4x)
46
My (40x)
47
Name (10x)
48
Namely (1x)
49
Of (55x)
50
Order (8x)
51
Ordered (3x)
52
Orders (7x)
53
Places (4x)
54
Plainly (2x)
55
Prayed (3x)
56
Promised (12x)
57
Prophet (5x)
58
Really (1x)
59
Report (3x)
60
Said (2427x)
61
Saul (3x)
62
Say (533x)
63
Saying (754x)
64
Sent (8x)
65
Should (35x)
66
Speak (53x)
67
Speaking (4x)
68
Spoke (52x)
69
Spoken (18x)
70
Still (8x)
71
Tell (41x)
72
Telling (2x)
73
That (178x)
74
The (4773x)
75
Their (2x)
76
Them (11x)
77
Then (13x)
78
They (124x)
79
Think (11x)
80
Thinking (7x)
81
Thought (26x)
82
Threatened (2x)
83
To (1705x)
84
Told (30x)
85
Us (31x)
86
Was (2x)
87
When (9x)
88
Who (12x)
89
With (1x)
90
Word (19x)
91
Would (39x)
92
Your (1x)
Vorkommen von "Thought"
And the Lord smelled a sweet savour, and said: I will no more curse the earth for the sake of man: for the imagination and thought of man’s heart are prone to evil from his youth: therefore I will no more destroy every living soul as I have done.
Abraham answered: I thought with myself, saying: Perhaps there is not the fear of God in this place: and they will kill me for the sake of my wife:
Beware lest perhaps a wicked thought steal in upon thee, and thou say in thy heart: The seventh year of remission draweth nigh; and thou turn away thy eyes from thy poor brother, denying to lend him that which he asketh: lest he cry against thee to the Lord, and it become a sin unto thee.
And if in silent thought thou answer: How shall I know the word that the Lord hath not spoken?
And not rather with this thought and design, that we should say: Tomorrow your children will say to our children: What have you to do with the Lord the God of Israel?
I thought thou hadst hated her, and therefore I gave her to thy friend: but she hath a sister, who is younger and fairer than she, take her to wife instead of her.
For they thought to cut them off, as they did before. But they artfully feigning a flight, designed to draw them away from the city, and by their seeming to flee to bring them to the highways aforesaid.
And when the children of Israel saw this in the battle (for the children of Benjamin thought they fled and pursued them vigorously, killing thirty men of their army)
And Saul said: Speak thus to David: The king desireth not any dowry, but only a hundred foreskins of the Philistines, to be avenged of the king’s enemies. Now Saul thought to deliver David into the hands of the Philistines.
And Saul said nothing that day, for he thought it might have happened to him, that he was not clean, nor purified.
Behold this day thy eyes have seen, that the Lord hath delivered thee into my hand, in the cave, and I had a thought to kill thee, but my eye hath spared thee. For I said: I will not put out my hand against my lord, because he is the Lord’s anointed.
The man that told me, and said: Saul is dead, who thought he brought good tidings, I apprehended, and slew him in Siceleg, who should have been rewarded for his news.
And the woman said: Why hast thou thought such a thing against the people of God, and why hath the king spoken this word, to sin, and not bring home again his own exile?
And the Lord said to David my father: Whereas thou hast thought in thy heart to build a house to my name, thou hast done well in having this same thing in thy mind.
Naaman was angry and went away, saying: I thought he would hare come out to me, and standing would hare invoked the name of the Lord his God, and touched with his hand the place of the leprosy, and healed me.
And the king rising up, and standing said: Hear me, my brethren and my people: I had a thought to have built a house, in which the ark of the Lord, and the footstool of our God might rest: and I prepared all things for the building.
And my heart thought with myself: and I rebuked the nobles and magistrates, and said to them: Do you every one exact usury of your brethren? And I gathered together a great assembly against them,
Sanaballat and Gossem Rent to me, saying: Come, and let us make a league together in the villages, in the plain of Ono. But they thought to do me mischief.
For all these men thought to frighten us, thinking that our hands would cease from the work, and that we would leave off. Wherefore I strengthened my hands the more:
If I have thought gold my strength, and have said to fine gold: My confidence:
Doth thy thought seem right to thee, that thou shouldst say: I am more just than God?
The Lord of hosts hath sworn, saying: Surely as I have thought, so shall it be: and as I have purposed,
This thought of yours is perverse: as if the clay should think against the potter, and the work should say to the maker thereof: Thou madest me not: or the thing framed should say to him that fashioned it: Thou understandest not.
They do not consider in their mind, nor know, nor have the thought to say: I have burnt part of it in the fire, and I have baked bread upon the coals thereof: I have broiled flesh and have eaten, and of the residue thereof shall I make an idol? shall I fall down before the stock of a tree?
Neither shall the thought of your mind come to pass, by which you say: We will be as the Gentiles, and as the families of the earth, to worship stocks and stones.
But yet my words, and my ordinances, which I gave in charge to my servants the prophets, did they not take hold of your fathers, and they returned, and said: As the Lord of hosts thought to do to us according to our ways, and according to our devices, so he hath done to us.

Brown-Driver-Brigg's Information

Alle hebräischen und aramäischen Originalwörter sind nach dem Nummerierungssystem von Strong's Ausführlicher Konkordanz der Bibel angeordnet. In manchen Fällen werden mehr als eine Form des Wortes aufgeführt, z.B. die männliche und weibliche Form eines Substantivs.

Jeder Eintrag ist ein hebräisches Wort, es sei denn, es ist als aramäisch gekennzeichnet. Unmittelbar nach jedem Wort folgt seine Entsprechung in englischen Buchstaben nach einem System der Transliteration. Dann folgt die Lautschrift. Danach folgen die Brown-Driver-Briggs-Definitionen in deutscher Sprache.

Die Übersetzung wurde maschinell erstellt und könnte fehlerhaft sein.

Danach folgt ein Verweis auf das gleiche Wort im Theological Wordbook of the Old Testament (TWOT) von R. Laird Harris, Gleason L. Archer, Jr. und Bruce K. Waltke. Dieser Abschnitt stellt eine Verbindung zwischen der von TWOT verwendeten eindeutigen Nummer und der Strong's Nummer her.

Thayers Information

Alle griechischen Originalwörter sind nach dem Nummerierungssystem der Strong's Ausführlichen Konkordanz der Bibel angeordnet. Das Strong's Nummerierungssystem ordnet die meisten griechischen Wörter nach ihrer alphabetischen Reihenfolge. Das erleichtert das Nachschlagen, ohne auf die griechischen Buchstaben zurückgreifen zu müssen. In manchen Fällen werden mehr als eine Form des Wortes aufgeführt, z. B. die männliche, weibliche und sächliche Form eines Substantivs.

Nach jedem Wort folgt die genaue Entsprechung in englischen Buchstaben, entsprechend dem Transliterationssystem, das im folgenden Schema festgelegt ist. Dann folgt die phonetische. Danach folgen die Thayer's Definitions in deutscher Sprache.

Die Übersetzung wurde maschinell erstellt und könnte fehlerhaft sein.

Danach folgt ein Verweis auf das gleiche Wort im zehnbändigen Theological Dictionary of the New Testament (TDNT), herausgegeben von Gerhard Kittel. Sowohl der Band als auch die Seitenzahlen geben an, wo das Wort zu finden ist.

Das Vorhandensein eines Sternchens zeigt an, dass der entsprechende Eintrag im Theological Dictionary of the New Testament in einer anderen Form erscheinen kann als in Thayers' Griechischen Definitionen.

Strong's Hebraeische und Griechische Wörterbücher Information

Die Wörterbücher für hebräische und griechische Wörter stammen aus Strong's Ausführlicher Konkordanz von James Strong, S.T.D., LL.D., 1890.

Aufgrund der Verwendung vieler Präfixe und Suffixe in den Wörtern ist eine automatische Verarbeitung sehr schwer bis unmöglich. Aus diesem Grund ist derzeit leider keine deutsche Übersetzung verfügbar.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
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