Gottes Neue Bibel

Strongs Konkor­danz

Hebräisch-Aramäisch
H5437

Original: סבב
Transliteration: sabab (sâbab)
Phonetisch: saw-bab'
BDB Definition:
  1. umdrehen, um oder herum oder zur Seite oder zurück oder hin, um oder herum gehen, umgeben, einkreisen, die Richtung ändern
    1. (Qal)
      1. umdrehen, umdrehen, herumgebracht werden, wechseln
      2. umher marschieren oder gehen, teilweise umhergehen, kreisen, umrunden, eine Runde machen, einen Kreis bilden, umhergehen, umgeben, einschließen
    2. (Niphal)
      1. sich umdrehen, umschließen, umdrehen
      2. umgedreht werden
    3. (Piel) umdrehen, verändern, umwandeln
    4. (Poel)
      1. umfassen, umgeben
      2. umhergehen, sich versammeln
      3. ummarschieren, herumgehen
      4. umschließen, einhüllen
    5. (Hiphil)
      1. umdrehen, umdrehen lassen, umkehren, herüberbringen, umdrehen, umrunden
      2. umkreisen, umzingeln, einschließen
    6. (Hophal)
      1. umgedreht werden
      2. umzingelt werden
Herkunft: eine primitive Wurzel
TWOT Eintrag: 1456
Wortart(en): Verb
Vorkommen in der (WEBC) World English Bible Catholic:
1
A (3x)
2
About (15x)
3
Again (3x)
4
All (2x)
5
And (5x)
6
Around (27x)
7
Away (3x)
8
Back (5x)
9
Bring (2x)
10
Brought (2x)
11
Carried (2x)
12
Change (1x)
13
Changed (4x)
14
Circle (1x)
15
Circuit (1x)
16
17
Come (4x)
18
Down (2x)
19
Driven (1x)
20
Encircled (8x)
21
Encircling (2x)
22
Encompass (1x)
23
Engulfed (1x)
24
Escaped (1x)
25
Flows (2x)
26
From (3x)
27
Go (8x)
28
His (5x)
29
In (1x)
30
It (13x)
31
Led (1x)
32
Make (2x)
33
March (3x)
34
Marched (2x)
35
Me (13x)
36
Move (2x)
37
My (4x)
38
Out (1x)
39
Over (2x)
40
Removed (1x)
41
Returned (3x)
42
Side (1x)
43
Sit (1x)
44
So (2x)
45
Surround (5x)
46
Surrounded (14x)
47
The (23x)
48
Their (3x)
49
Those (1x)
50
To (2x)
51
Turn (15x)
52
Turned (26x)
53
Turns (1x)
54
Went (2x)
Alle Vorkommen
The name of the first is Pishon: it flows through the whole land of Havilah, where there is gold;
The name of the second river is Gihon. It is the same river that flows through the whole land of Cush.
But before they lay down, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from every quarter.
for behold, we were binding sheaves in the field, and behold, my sheaf arose and also stood upright; and behold, your sheaves came around, and bowed down to my sheaf.”
but God led the people around by the way of the wilderness by the Red Sea; and the children of Israel went up armed out of the land of Egypt.
They traveled from Mount Hor by the way to the Red Sea, to go around the land of Edom. The soul of the people was very discouraged because of the journey.
Nebo, and Baal Meon, (their names being changed), and Sibmah. They gave other names to the cities which they built.
Your border shall turn about southward of the ascent of Akrabbim, and pass along to Zin; and it shall pass southward of Kadesh Barnea; and it shall go from there to Hazar Addar, and pass along to Azmon.
The border shall turn about from Azmon to the brook of Egypt, and it shall end at the sea.
So shall no inheritance of the children of Israel move from tribe to tribe; for the children of Israel shall all keep the inheritance of the tribe of his fathers.
So shall no inheritance move from one tribe to another tribe; for the tribes of the children of Israel shall each keep his own inheritance.’”
Then we turned, and took our journey into the wilderness by the way to the Red Sea, as the LORD spoke to me; and we encircled Mount Seir many days.
You have encircled this mountain long enough. Turn northward.
He found him in a desert land, in the waste howling wilderness. He surrounded him. He cared for him. He kept him as the apple of his eye.
All of your men of war shall march around the city, going around the city once. You shall do this six days.
Seven priests shall bear seven trumpets of ramshorns before the ark. On the seventh day, you shall march around the city seven times, and the priests shall blow the trumpets.
They said to the people, “Advance! March around the city, and let the armed men pass on before the LORD’s ark.”
So he caused the LORD’s ark to go around the city, circling it once. Then they came into the camp, and stayed in the camp.
The second day they marched around the city once, and returned into the camp. They did this six days.
On the seventh day, they rose early at the dawning of the day, and marched around the city in the same way seven times. On this day only they marched around the city seven times.
For the Canaanites and all the inhabitants of the land will hear of it, and will surround us, and cut off our name from the earth. What will you do for your great name?”
and it went out southward of the ascent of Akrabbim, and passed along to Zin, and went up by the south of Kadesh Barnea, and passed along by Hezron, went up to Addar, and turned toward Karka;
and the border turned about from Baalah westward to Mount Seir, and passed along to the side of Mount Jearim (also called Chesalon) on the north, and went down to Beth Shemesh, and passed along by Timnah;
The border went out westward at Michmethath on the north. The border turned about eastward to Taanath Shiloh, and passed along it on the east of Janoah.
The border extended, and turned around on the west quarter southward, from the mountain that lies before Beth Horon southward; and ended at Kiriath Baal (also called Kiriath Jearim), a city of the children of Judah. This was the west quarter.
The border turned around it on the north to Hannathon; and it ended at the valley of Iphtah El;
Then they went through the wilderness, and went around the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and they encamped on the other side of the Arnon; but they didn’t come within the border of Moab, for the Arnon was the border of Moab.
The Gazites were told, “Samson is here!” They surrounded him and laid wait for him all night in the gate of the city, and were quiet all the night, saying, “Wait until morning light; then we will kill him.”
As they called to the children of Dan, they turned their faces, and said to Micah, “What ails you, that you come with such a company?”
As they were making their hearts merry, behold, the men of the city, certain wicked fellows, surrounded the house, beating at the door; and they spoke to the master of the house, the old man, saying, “Bring out the man who came into your house, that we can have sex with him!”
The men of Gibeah rose against me, and surrounded the house by night. They intended to kill me and they raped my concubine, and she is dead.
They sent therefore and gathered together all the lords of the Philistines, and said, “What shall we do with the ark of the God of Israel?” They answered, “Let the ark of the God of Israel be carried over to Gath.” They carried the ark of the God of Israel there.
So they sent God’s ark to Ekron. As God’s ark came to Ekron, the Ekronites cried out, saying, “They have brought the ark of the God of Israel here to us, to kill us and our people.”

Brown-Driver-Brigg's Information

Alle hebräischen und aramäischen Originalwörter sind nach dem Nummerierungssystem von Strong's Ausführlicher Konkordanz der Bibel angeordnet. In manchen Fällen werden mehr als eine Form des Wortes aufgeführt, z.B. die männliche und weibliche Form eines Substantivs.

Jeder Eintrag ist ein hebräisches Wort, es sei denn, es ist als aramäisch gekennzeichnet. Unmittelbar nach jedem Wort folgt seine Entsprechung in englischen Buchstaben nach einem System der Transliteration. Dann folgt die Lautschrift. Danach folgen die Brown-Driver-Briggs-Definitionen in deutscher Sprache.

Die Übersetzung wurde maschinell erstellt und könnte fehlerhaft sein.

Danach folgt ein Verweis auf das gleiche Wort im Theological Wordbook of the Old Testament (TWOT) von R. Laird Harris, Gleason L. Archer, Jr. und Bruce K. Waltke. Dieser Abschnitt stellt eine Verbindung zwischen der von TWOT verwendeten eindeutigen Nummer und der Strong's Nummer her.

Thayers Information

Alle griechischen Originalwörter sind nach dem Nummerierungssystem der Strong's Ausführlichen Konkordanz der Bibel angeordnet. Das Strong's Nummerierungssystem ordnet die meisten griechischen Wörter nach ihrer alphabetischen Reihenfolge. Das erleichtert das Nachschlagen, ohne auf die griechischen Buchstaben zurückgreifen zu müssen. In manchen Fällen werden mehr als eine Form des Wortes aufgeführt, z. B. die männliche, weibliche und sächliche Form eines Substantivs.

Nach jedem Wort folgt die genaue Entsprechung in englischen Buchstaben, entsprechend dem Transliterationssystem, das im folgenden Schema festgelegt ist. Dann folgt die phonetische. Danach folgen die Thayer's Definitions in deutscher Sprache.

Die Übersetzung wurde maschinell erstellt und könnte fehlerhaft sein.

Danach folgt ein Verweis auf das gleiche Wort im zehnbändigen Theological Dictionary of the New Testament (TDNT), herausgegeben von Gerhard Kittel. Sowohl der Band als auch die Seitenzahlen geben an, wo das Wort zu finden ist.

Das Vorhandensein eines Sternchens zeigt an, dass der entsprechende Eintrag im Theological Dictionary of the New Testament in einer anderen Form erscheinen kann als in Thayers' Griechischen Definitionen.

Strong's Hebraeische und Griechische Wörterbücher Information

Die Wörterbücher für hebräische und griechische Wörter stammen aus Strong's Ausführlicher Konkordanz von James Strong, S.T.D., LL.D., 1890.

Aufgrund der Verwendung vieler Präfixe und Suffixe in den Wörtern ist eine automatische Verarbeitung sehr schwer bis unmöglich. Aus diesem Grund ist derzeit leider keine deutsche Übersetzung verfügbar.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
Alle Rechte vorbehalten