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Strong's Concor­dance

Hebrew-Aramaic
H4310

Original: מי
Transliteration: miy (mı̂y)
Phonetic: me
BDB Definition:
  1. who?, whose?, whom?, would that, whoever, whosoever
Origin: an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things
TWOT entry: 1189
Strong's Definition: An interrogitive pronoun of persons, as H4100 is of things, who ? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever ; often used in oblique construction with prefix or suffix: - any (man), X he, X him, + O that! what, which, who (-m, -se, -soever), + would to God.
Occurrences in the (WEBC) World English Bible Catholic:
1
Among (17x)
2
An (2x)
3
Are (15x)
4
Can (54x)
5
Could (3x)
6
Do (7x)
7
Esau (1x)
8
For (5x)
9
God (21x)
10
Has (57x)
11
He (7x)
12
How (2x)
13
Is (98x)
14
May (8x)
15
No (1x)
16
O (2x)
17
Oh (17x)
18
One (3x)
19
Or (9x)
20
Shall (7x)
21
Should (4x)
22
Someone (4x)
23
That (2x)
24
The (1x)
25
To (3x)
26
What (24x)
27
Which (19x)
28
Who (362x)
29
Whoever (11x)
30
Whom (51x)
31
Whose (21x)
32
Will (110x)
33
Wish (5x)
34
Would (30x)
35
You (14x)
Occurrences of "Who"
God said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”
She said, “Who would have said to Abraham that Sarah would nurse children? For I have borne him a son in his old age.”
Abimelech said, “I don’t know who has done this thing. You didn’t tell me, and I didn’t hear of it until today.”
She said to the servant, “Who is the man who is walking in the field to meet us?” The servant said, “It is my master.” She took her veil, and covered herself.
He came to his father, and said, “My father?” He said, “Here I am. Who are you, my son?”
Isaac his father said to him, “Who are you?” He said, “I am your son, your firstborn, Esau.”
Isaac trembled violently, and said, “Who, then, is he who has taken venison, and brought it to me, and I have eaten of all before you came, and have blessed him? Yes, he will be blessed.”
He lifted up his eyes, and saw the women and the children; and said, “Who are these with you?” He said, “The children whom God has graciously given your servant.”
When she was brought out, she sent to her father-in-law, saying, “I am with child by the man who owns these.” She also said, “Please discern whose these are—the signet, and the cords, and the staff.”
We have brought down other money in our hand to buy food. We don’t know who put our money in our sacks.”
Israel saw Joseph’s sons, and said, “Who are these?”
Judah is a lion’s cub. From the prey, my son, you have gone up. He stooped down, he crouched as a lion, as a lioness. Who will rouse him up?
He said, “Who made you a prince and a judge over us? Do you plan to kill me, as you killed the Egyptian?” Moses was afraid, and said, “Surely this thing is known.”
Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?”
The LORD said to him, “Who made man’s mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn’t it I, the LORD?
Pharaoh said, “Who is the LORD, that I should listen to his voice to let Israel go? I don’t know the LORD, and moreover I will not let Israel go.”
Moses and Aaron were brought again to Pharaoh, and he said to them, “Go, serve the LORD your God; but who are those who will go?”
Who is like you, LORD, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders?
The mixed multitude that was among them lusted exceedingly; and the children of Israel also wept again, and said, “Who will give us meat to eat?
“Say to the people, ‘Sanctify yourselves in preparation for tomorrow, and you will eat meat; for you have wept in the ears of the LORD, saying, “Who will give us meat to eat? For it was well with us in Egypt.” Therefore the LORD will give you meat, and you will eat.
God came to Balaam, and said, “Who are these men with you?”
Who can count the dust of Jacob, or count the fourth part of Israel? Let me die the death of the righteous! Let my last end be like his!”
He couched, he lay down as a lion, as a lioness; who shall rouse him up? Everyone who blesses you is blessed. Everyone who curses you is cursed.”
He took up his parable, and said, “Alas, who shall live when God does this?
For who is there of all flesh who has heard the voice of the living God speaking out of the middle of the fire, as we have, and lived?
a people great and tall, the sons of the Anakim, whom you know, and of whom you have heard say, “Who can stand before the sons of Anak?”
The officers shall speak to the people, saying, “What man is there who has built a new house, and has not dedicated it? Let him go and return to his house, lest he die in the battle, and another man dedicate it.
What man is there who has planted a vineyard, and has not used its fruit? Let him go and return to his house, lest he die in the battle, and another man use its fruit.
What man is there who has pledged to be married to a wife, and has not taken her? Let him go and return to his house, lest he die in the battle, and another man take her.”
The officers shall speak further to the people, and they shall say, “What man is there who is fearful and faint-hearted? Let him go and return to his house, lest his brother’s heart melt as his heart.”
If someone is found slain in the land which the LORD your God gives you to possess, lying in the field, and it isn’t known who has struck him,
It is not in heaven, that you should say, “Who will go up for us to heaven, bring it to us, and proclaim it to us, that we may do it?”
Neither is it beyond the sea, that you should say, “Who will go over the sea for us, bring it to us, and proclaim it to us, that we may do it?”

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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