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Strong's Concor­dance

Hebrew-Aramaic
H2425

Original: חיי
Transliteration: chayay (châyay)
Phonetic: khaw-yah'-ee
BDB Definition:
  1. to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health
    1. (Qal)
      1. to live
        1. to have life
        2. to continue in life, remain alive
        3. to sustain life, to live on or upon
        4. to live (prosperously)
      2. to revive, be quickened
        1. from sickness
        2. from discouragement
        3. from faintness
        4. from death
    2. (Piel)
      1. to preserve alive, let live
      2. to give life
      3. to quicken, revive, refresh
        1. to restore to life
        2. to cause to grow
        3. to restore
        4. to revive
    3. (Hiphil)
      1. to preserve alive, let live
      2. to quicken, revive
        1. to restore (to health)
        2. to revive
        3. to restore to life
Origin: a primitive root [compare H2421]
TWOT entry: 644
Part(s) of speech: Verb
Strong's Definition: A primitive root (compare H2421); to live ; causatively to revive: - live, save life.
Occurrences in the (WEBC) World English Bible Catholic:
1
Life (1x)
2
Live (11x)
3
Lived (2x)
4
Lives (2x)
All Occurrences
All the days that Adam lived were nine hundred thirty years, then he died.
and he said, “When you perform the duty of a midwife to the Hebrew women, and see them on the birth stool, if it is a son, then you shall kill him; but if it is a daughter, then she shall live.”
He said, “You cannot see my face, for man may not see me and live.”
You shall therefore keep my statutes and my ordinances, which if a man does, he shall live in them. I am the LORD.
The LORD said to Moses, “Make a venomous snake, and set it on a pole. It shall happen that everyone who is bitten, when he sees it, shall live.”
Moses made a serpent of bronze, and set it on the pole. If a serpent had bitten any man, when he looked at the serpent of bronze, he lived.
that the man slayer might flee there, who kills his neighbor unintentionally and didn’t hate him in time past, and that fleeing to one of these cities he might live:
and you said, “Behold, the LORD our God has shown us his glory and his greatness, and we have heard his voice out of the middle of the fire. We have seen today that God does speak with man, and he lives.
This is the case of the man slayer who shall flee there and live: Whoever kills his neighbor unintentionally, and didn’t hate him in time past
as when a man goes into the forest with his neighbor to chop wood and his hand swings the ax to cut down the tree, and the head slips from the handle and hits his neighbor so that he dieshe shall flee to one of these cities and live.
For as long as the son of Jesse lives on the earth, you will not be established, nor will your kingdom. Therefore now send and bring him to me, for he shall surely die!”
I said, “Should a man like me flee? Who is there that, being such as I, would go into the temple to save his life? I will not go in.”
But when the righteous turns away from his righteousness, and commits iniquity, and does according to all the abominations that the wicked man does, should he live? None of his righteous deeds that he has done will be remembered. In his trespass that he has trespassed, and in his sin that he has sinned, in them he shall die.
I gave them my statutes and showed them my ordinances, which if a man does, he will live in them.
“‘“But the house of Israel rebelled against me in the wilderness. They didn’t walk in my statutes and they rejected my ordinances, which if a man keeps, he shall live in them. They greatly profaned my Sabbaths. Then I said I would pour out my wrath on them in the wilderness, to consume them.
“‘“But the children rebelled against me. They didn’t walk in my statutes, and didn’t keep my ordinances to do them, which if a man does, he shall live in them. They profaned my Sabbaths. Then I said I would pour out my wrath on them, to accomplish my anger against them in the wilderness.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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